By Doris Buss
With little fanfare and profound influence, ''family values'' have long gone worldwide, and the impression of the Christian correct is more and more felt the world over. this is often the 1st accomplished examine of the Christian Right's worldwide succeed in and its influence on foreign legislations and politics.
Doris Buss and Didi Herman discover tensions, contradictions, victories, and defeats for the Christian Right's international undertaking, really within the United countries. The authors seek advice Christian correct fabrics, from pamphlets to novels; behavior interviews with humans within the circulate; and supply a firsthand account of the realm Congress of households II in 1999, a key occasion in formulating Christian correct worldwide coverage and approach.
The result's a close examine a brand new worldwide player-its campaigns opposed to women's rights, inhabitants coverage, and homosexual and lesbian rights; its efforts to construct an alliance of orthodox faiths with non-Christians; and the tensions and traces because it seeks to barter a task for conservative Christianity in a altering worldwide order.
Doris Buss is assistant professor of legislation at Carleton college in Ottawa. Didi Herman is professor of legislation at Keele collage within the uk.
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Extra info for Globalizing Family Values: The Christian Right In International Politics
In response to these developments, the CR replied with a new discourse—the qualiﬁer “natural” before the word “family” is an example of this. CR family theology is thus both a restatement of what conservative Christians believe God intends and a new common sense; that neither God nor Jesus contributed to this doctrine is neither here nor there. New Family Theology As we have discussed, the CR’s familial ideology, in skeletal form, is that the family unit consists of one man, one woman, and their progeny, is Divinity, Data, Destruction — 5 God given, and hence “natural,” or, put differently, “natural” and therefore God given.
15 Similarly, the CR’s pro-defense and patriotic stance is, for some, linked to the preordained role the United States is destined to play in the ﬁnal days (see Boyer 1992, chapter 7; also Cassara 1982). Tim LaHaye (1998), in a “nonﬁction” essay, links these two themes together, arguing that America will be spared endtimes annihilation because it has been friendly to Jews and Israel. Similarly, the CR’s vehement opposition to increased trading links with China is shaped, to some extent, by its belief that “Godless China” will play a satanic role prior to the Second Coming (Hutchings 1998; James 1998, 13–14; see also chapters 3 and 4 in this volume).
In chapter 5, we take the World Congress of Families II conference as a case study. We consider, in particular, the problems and potential of the CR UN’s attempt to build an international orthodox alliance. In chapter 6, our focus is on the Vatican, perhaps the leading “natural family” voice Introduction — xxxvii in international legal arenas. We explore the role of the Vatican in international forums, particularly in terms of Vatican politics on the issue of women’s rights. In its self-proclaimed role as the international “voice of conscience,” the Vatican has become something of an ofﬁcial leader of the “natural family” contingent at the UN, focusing its efforts on opposing a “gender ideology” that is seen as promoting both abortion and homosexuality.